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Quick answer
In the Royal Society of Thailand's dictionary, a wat is a religious place usually with a bot, a wihan and monks' dwellings; a chedi is a pointed structure shaped like a straw stack that enshrines revered objects such as relics; a prang is a tall structure with a corn-cob-shaped top, and a chedi with that top is a chedi yot prang; the ubosot, short form bot, is the hall where monks perform formal acts such as ordination, marked out by boundary stones (sema); a wihan is a place housing a Buddha image and is paired with the bot. Translations are XTOUR's. Official English pages call the same buildings stupas, pagodas, chapels and assembly halls, and one lists churches; in XTOUR's reading, the Thai word is the more reliable key.
The short answer
A wat is the whole temple, not one building. The Royal Society of Thailand's dictionary defines it as a religious place that usually has a bot, a wihan and dwellings for monks or other clergy.[1] Inside it, the words a visitor most needs separate two kinds of tower (chedi and prang) and two kinds of hall (the ubosot, or bot, and the wihan). The definitions below are the Royal Society's, in XTOUR's translation; the examples are from the Fine Arts Department's pages for Ayutthaya and Sukhothai and from Wat Pho's own site.
Official English is a poor guide. The same Thai building is a "stupa", "pagoda", "chapel", "assembly hall" or even a "church" depending on whose page you read, so this page keeps the Thai word as the key and gives the English labels each source uses.
| Word (Thai) | Dictionary sense | Labels on official English pages |
|---|---|---|
| wat (วัด) | A religious place, usually with a bot, a wihan and monks' dwellings | temple, monastery |
| chedi (เจดีย์) | Pointed, straw-stack-shaped structure enshrining revered objects such as relics | stupa, bell-shaped stupa, pagoda |
| prang (ปรางค์) | Tall structure with a corn-cob-shaped top; a chedi with that top is a chedi yot prang | prang, pagoda, Phra Maha Stupa |
| ubosot, bot (อุโบสถ, โบสถ์) | Hall where monks perform formal acts such as ordination, bounded by sema | chapel, assembly hall; "church" in XTOUR's reading |
| wihan (วิหาร) | Place where a Buddha image is enshrined, paired with the bot | vihara, viharn, assembly hall |
| sema (เสมา) | Marker of the bot's boundary | boundary stone, Bai Sema |
| mondop (มณฑป) | Large square building with a tiered pyramidal roof | Mondop, Mon Dop, scripture hall |
Chedi and prang: two kinds of tower
The Royal Society defines a chedi as a structure built in a shape like a straw stack, with a pointed top, that enshrines revered objects such as relics; the word comes from Pali cetiya and Sanskrit caitya. A prang is a structure with a tall top shaped like a corn cob, crowned with a phaka-pod finial, and the dictionary adds that a chedi with such a top is called a chedi yot prang.[1] XTOUR's reading: a prang is a shape, and it can be a form of chedi, so the two words are not opposites.
Ayutthaya shows both. The Fine Arts Department describes Wat Phra Si Sanphet as having three "bell-shaped stupas" as its principal buildings, each enshrining royal ashes, with a mondop on the west side of each.[2] At Wat Chaiwatthanaram, which it places by the Chao Phraya River "outside the western island of Ayutthaya", it describes a large principal prang and corner prangs on one base, ringed by a cloister with eight prang-topped structures, nine tops in all.[3] At Ayutthaya's Wat Mahathat, the principal prang held the relics, with four directional prangs around it.[4]
An official disagreement sits here. ICOMOS's 1991 evaluation for UNESCO calls the prang Ayutthaya's main architectural feature, "a reliquary tower which did not exist at Sukhothai".[8] The Fine Arts Department's page for Wat Si Sawai at Sukhothai describes three Lopburi-style prang influenced by Khmer style, at a site it says was probably a Brahmin shrine before it became a Buddhist temple.[5] ICOMOS's own evaluation of Sukhothai, from the same year, lists among the old town's principal monuments "an impressive prang (reliquary tower typical of Ayutthaya art) from a somewhat later period".[9] XTOUR reports all three and does not decide which buildings ICOMOS had in mind. At Sukhothai's Wat Mahathat, the department describes the main stupa as built in the "Bua Tum" style, "a unique architecture of Sukhothai".[6]
In Bangkok, Wat Pho's site uses yet another vocabulary. It calls its four 42-metre Phra Maha Chedi "huge pagodas", and its four corner towers "Phra Maha Stupa, or Phra Prang", a type it terms "Phra Agghiya chedi".[15][14] TAT's 2017 press release on Wat Arun's restoration calls the temple's 66.8-metre main feature a "pagoda" throughout.[19] XTOUR could not open Wat Arun's own website on 9 October 2026 and has read no official page naming that tower's form, so it does not label it here.
Ubosot (bot) and wihan: two kinds of hall
The ubosot, short form bot, is in the dictionary's words the place where monks meet to perform formal acts of the Sangha, such as reciting the Patimokkha and ordination, with sima (sema) marking its boundary. The wihan is defined as a place where a Buddha image is enshrined, paired with the bot; the same word can also mean a wat or a monks' dwelling.[1]
The dictionary ties the boundary stones to the bot alone: it defines sema as the marker of the bot's boundary.[1] Wat Pho's page on its Kampaengkaew describes a marble wall around its main hall with eight sheltered gates and eight sculpted boundary stones, Bai Sema.[13] XTOUR's reading: sema stones set around a hall identify it as the ubosot.
English labels blur the two. Wat Pho calls its Phra Ubosot "the Assembly Hall for performing the monastic ritual", and calls the Phra Vihara of the Reclining Buddha "the assembly hall" too.[12][11] The Fine Arts Department's English pages call the ubosot "Phra Ubosot" at Wat Chaiwatthanaram, where it stands east of the cloister, and "the chapel" at Ayutthaya's Wat Mahathat.[4][3] Its Sukhothai page for Wat Mahathat lists "temples, churches, Mon Dops" among the buildings.[6] XTOUR's reading is that "churches" renders bot, since the dictionary says the word bot is extended to other religions' places of rites, including a Christian bot.[1]
The rest of the compound
A wat is often walled into two parts. The dictionary's phutthawat is the part with the bot, wihan and chedi used for the Sangha's acts, walled off from the sangkhawat where monks and novices live; it gives Wat Phra Kaew as a wat built for those acts alone, with no sangkhawat.[1] Wat Pho's history page describes the same split in its own spelling, a sacred Buddhavas and a residential Sangghavas.[10] See the Grand Palace and Wat Phra Kaew for that temple.
Other words a visitor meets, as the dictionary defines them:
- Rabiang (ระเบียง): a row building surrounding an ubosot or wihan, the cloister.[1] Wat Pho describes double cloisters around its main hall, linking four directional wihan.[16]
- Wihan khot (วิหารคด): an elbow-shaped wihan housing Buddha images, mostly at the four corners of the phutthawat.[1] Wat Pho has four, at the corners of the wall around its main hall.[17]
- Sala rai (ศาลาราย): pavilions built one by one in a line around a bot or wihan.[1]
- Mondop (มณฑป): a large square building with a tiered pyramidal roof.[1] The word names a form, not a use: Wat Pho's Phra Mondob is its scripture hall, while at Sukhothai's Wat Si Chum the mondop is the main building and houses a Buddha image.[7][18]
- Ho trai (หอไตร): a hall for keeping the Tripitaka, the Buddhist scriptures.[1]
- Phra that (พระธาตุ): relics of the Buddha and of arahants; a that chedi (ธาตุเจดีย์) is a chedi that enshrines them.[1] This is the "mahathat" in temple names such as Wat Mahathat, in XTOUR's reading of the word.
- Sathup (สถูป): an upturned-bowl structure enshrining relics, the word English renders as stupa; the dictionary notes it is sometimes paired with chedi.[1]
One image, two official accounts
The words also help read where things moved. The Fine Arts Department says the Royal Viharn at Wat Phra Si Sanphet housed Phra Si Sanphet, a standing Buddha image 8 metres high, and that Rama I had its surviving bronze core enshrined in the Si Sanphet Dayan chedi at Wat Pho.[2] Wat Pho's page for that chedi says it was built to cover the ruined image, which it gives as 16 metres high and brought from the royal palace in Ayutthaya.[14] The two pages agree on the chedi and disagree on the height; XTOUR does not settle it.
Living temples and ruins
The words on this page apply to ruins and living temples alike. The Fine Arts Department describes Ayutthaya's Wat Mahathat as deserted after the city fell in B.E. 2310, with only the base of its main prang left by the reign of Rama V.[4] Wat Pho, by contrast, describes itself as a first-grade royal monastery whose residential quarter is the monks' living section.[10] For the parks themselves, see Ayutthaya Historical Park from Bangkok, Sukhothai or Ayutthaya and what UNESCO inscribed at Ayutthaya and Sukhothai; XTOUR treats the town of Sukhothai as a base for its historical park, not as the park itself.
What to wear and how to behave in a living wat is a separate question, answered from the temples' own rules in visiting Thai temples: the official rules. The Wat Pho massage school explainer covers the sala rai where the temple says its school teaches.
What XTOUR does not know
- How the Royal Society's definitions map onto every building: the dictionary defines words, not particular temples, and XTOUR applies a word to a building only where an official page names it.
- What form Wat Arun's main tower takes in an official description, since XTOUR could not open the temple's site.
- The height of the Phra Si Sanphet image, on which the Fine Arts Department and Wat Pho disagree.
- XTOUR has not verified opening hours, tickets or access for any temple or ruin named here. For the cities, see Bangkok and Ayutthaya.
Sources & references
- [1]Office of the Royal Society of Thailand, online Royal Institute Dictionary B.E. 2554 (dictionary.orst.go.th), entries looked up with the site's search: วัด (wat: a religious place, usually with a bot, a wihan and dwellings of monks or other clergy), เจดีย์ (chedi: a structure built in a shape like a straw stack with a pointed top, enshrining revered objects such as relics; Pali cetiya, Sanskrit caitya), ปรางค์ (prang: a structure with a tall top shaped like a corn cob with a phaka pod on top; a chedi with such a top is เจดีย์ยอดปรางค์), อุโบสถ and โบสถ์ (ubosot, short form bot: the place where monks meet for formal acts such as reciting the Patimokkha and ordination, with sima marking its boundary; by extension used for other religions' places of rites such as a Brahmin or Christian bot), วิหาร (wihan: a wat or monks' dwelling; a place where a Buddha image is enshrined, paired with the bot), เสมา (sema: the marker of the bot's boundary), มณฑป (mondop: a large square building with a tiered pyramidal roof), ธาตุ (phra that: relics of the Buddha and arahants; in Isan usage a chedi for cremated bones), ธาตุเจดีย์ (a chedi enshrining relics), สถูป (sathup: an upturned-bowl structure enshrining relics, sometimes paired as sathup chedi), ระเบียง (rabiang: a row building surrounding an ubosot or wihan), ศาลาราย (sala rai: pavilions built in a line around a bot or wihan), หอไตร (ho trai: a hall for keeping the Tripitaka), วิหารคด (wihan khot: an elbow-shaped wihan housing Buddha images, mostly at the four corners of the phutthawat), วัดหลวง and วัดราษฎร์ (royal and non-royal wat), พุทธาวาส and สังฆาวาส (the walled precinct for the Sangha's acts and the monks' living quarter; Wat Phra Kaew given as a wat with no sangkhawat). Translations are XTOUR's. Read 2026-10-09
- [2]Fine Arts Department, Ayutthaya virtual historical park (virtualhistoricalpark.finearts.go.th), English article 'Wat Phra Si Sanphet': built on the site of the first royal palace; given as Phutthawat area; three 'bell-shaped stupas' as the principal buildings enshrining royal ashes; a Mondop on the west side of each; the Royal Viharn on the east housed Phra Si Sanphet, a standing Buddha 8 metres high, whose bronze core Rama I enshrined in the Si Sanphet Dayan stupa of Wat Phra Chetuphon, Bangkok. Read 2026-10-09
- [3]Fine Arts Department, Ayutthaya virtual historical park, English article 'Wat Chaiwatthanaram': by the Chao Phraya River outside the western island of Ayutthaya; built by King Prasat Thong in B.E. 2173; a large principal Prang with corner Prangs on one base surrounded by a cloister, eight crematoria with Prang tops along the cloister, nine tops in all; Phra Ubosot on the east side outside the cloister. Read 2026-10-09
- [4]Fine Arts Department, Ayutthaya virtual historical park, English article 'Wat Mahathat': principal prang holding the relics with four directional prangs, a cloister on all sides, a royal vihara on the east and 'the chapel' on the west; deserted after B.E. 2310; only the base of the main prang left by the reign of Rama V. Read 2026-10-09
- [5]Fine Arts Department, Sukhothai virtual historical park, English article 'Wat Si Sawai': south of Wat Mahathat near the southern city wall of Sukhothai; three Lopburi-style Prang influenced by Khmer style; assumed to have been a Brahmin shrine later changed to a Buddhist temple. Read 2026-10-09
- [6]Fine Arts Department, Sukhothai virtual historical park, English article 'Wat Mahathat': consists of 'main stupa, temples, churches, Mon Dops and a rank of 200 stupas'; the main stupa in 'Bua Tum' style as a unique architecture of Sukhothai, with eight satellite stupas. Read 2026-10-09
- [7]Fine Arts Department, Sukhothai virtual historical park, English article 'Wat Si Chum': the Mon Dop is the main construction of the temple and houses a Marn Vichai-style Buddha image. Read 2026-10-09
- [8]ICOMOS evaluation for UNESCO, World Heritage List No. 576 (1991, PDF in the World Heritage Centre archive): 'The main architectural feature of the town was the prang, a reliquary tower which did not exist at Sukhothai.' Read 2026-10-09
- [9]ICOMOS evaluation for UNESCO, World Heritage List No. 574, Sukhothai and associated towns (November 1991, PDF in the World Heritage Centre archive): among the principal monuments of the historic town of Sukhothai, 'an impressive prang (reliquary tower typical of Ayutthaya art) from a somewhat later period'. Read 2026-10-09
- [10]Wat Pho (watpho.com), English 'History' page: the first-grade royal monastery Wat Phra Chetuphon Wimon Mangkhalaram Rajwaramahawihan; two main quarters, the sacred (Buddhavas) and the residential (Sangghavas). Read 2026-10-09
- [11]Wat Pho (watpho.com), architecture page 'Phra Ubosot': 'the Assembly Hall for performing the monastic ritual', built under Rama I and enlarged under Rama III. Read 2026-10-09
- [12]Wat Pho (watpho.com), architecture page 'Phra Vihara of the Reclining Buddha': calls the vihara 'the assembly hall'. Read 2026-10-09
- [13]Wat Pho (watpho.com), architecture page 'Kampaengkaew': the marble boundary wall around the main chapel with 8 sheltered gates and 8 sculpted boundary stones (Bai Sema). Read 2026-10-09
- [14]Wat Pho (watpho.com), architecture page 'Phra Maha Chedi Si Rajakarn': four 'huge pagodas', each 42 metres high, in green, white, yellow and dark-blue tile; the green one, Phra Maha Chedi Sri Sanpetdayarn, built under Rama I to cover the ruined Buddha image 'Phra Srisanpetch', a standing image 16 metres high brought from the Royal Palace in Ayudhya. Read 2026-10-09
- [15]Wat Pho (watpho.com), architecture page 'Phra Maha Stupa': 'Phra Maha Stupa, or Phra Prang, are the 4 pagodas at the corners outside the chapel yard', termed 'Phra Agghiya chedi'. Read 2026-10-09
- [16]Wat Pho (watpho.com), architecture page 'Phra Rabieng': double cloisters surrounding the chapel that connect four main directional viharas. Read 2026-10-09
- [17]Wat Pho (watpho.com), architecture page 'Phra Vihara Kod': four viharas at the corners of the wall surrounding the chapel. Read 2026-10-09
- [18]Wat Pho (watpho.com), architecture page 'Phra Mondob': 'Phra Mondob, or Hor Trijaturamuk, is the Scripture Hall' built under Rama III, keeping the Tripitaka. Read 2026-10-09
- [19]TAT Newsroom press release 'Historic renovation of Wat Arun's famed pagoda completed' (25 August 2017): the 66.8-metre-high 'pagoda' is the main feature of Wat Arun; renovation under the direction of the Fine Arts Department to secure its base. Read 2026-10-09
Frequently asked questions
Good to know
Is a stupa the same as a chedi?
Not exactly, in the Royal Society's dictionary. It defines a sathup (stupa) as a structure in the shape of an upturned bowl enshrining objects of veneration such as relics, sometimes paired with chedi as 'sathup chedi', and a chedi as a pointed structure shaped like a straw stack. Official English pages use 'stupa' for both, so XTOUR uses the Thai word where a page names it.
What is the difference between a wat luang and other temples?
The Royal Society's dictionary defines a wat luang (colloquially) as a royal monastery, one built by the king or entered on the list of royal monasteries, and a wat rat as a wat granted land for its ordination boundary but not on that list. Wat Pho's own history page calls it a first-grade royal monastery.